'This book has remarkable potential for infusing Asian themes into academic curriculums...a topic of great interest and importance.' Dr. Abdul Jabbar, "Choice, Education About Asia" 'Jaffrelot and his distinguished team make clear that Musharraf's attitude to the Islamist agenda is fraught with ambiguity and irony.' "International Affairs " " A History of Pakistan and its Origins" is a comprehensive, detailed and fully up-to-date study of one of the most diverse, volatile and strategically significant countries in the world today. Born in turmoil barely half a century ago, Pakistan seems to be in an interminable pursuit of its own identity and at the same time finds itself a pivotal player in world politics. Its short existence has witnessed much: four coups d'etat; the rise of Islam as a power; tensions between ethnic, religious and separatist movements; the Kashmir conflict and the near-constant war footing with India. Written by an internationally renowned team of scholars, A History of Pakistan and its Origins covers historical, social, economic, political and religious aspects of this fascinating country and includes an up-to-date and in-depth analysis of recent events. It will appeal to experts, students and general readers alike.
The debate over Islam and modernity tends to be approached from a Eurocentric perspective that presents Western norms as a template for progress - against which Islamic societies can be measured. This misses the historical development of Muslim reformist thought that actively engages with the world around it and seeks to reconfigure Islam within the diverse conditions of modernity. Safdar Ahmed paints a complex and nuanced picture that goes beyond the idea that Muslim reformers have either reproduced or reacted against Western ideas. Rather, Ahmed argues, they have reconstructed and appropriated these ideas, and so the thread of Western influence runs through modern Islamic thought on nationalism and sovereignty, femininity and gender. Ahmed uncovers new historiographical perspectives by critically examining the work of prominent intellectuals, such as Muhammad Abduh, Qasim Amin and Abdul A'la Maududi.
Muslims have been present in South Asia for 14 centuries. Nearly 40% of the people of this vast land mass follow the religion of Islam, and Muslim contribution to the cultural heritage of the sub-continent has been extensive. This textbook provides both undergraduate and postgraduate students, as well as the general reader, with a comprehensive account of the history of Islam in India, encompassing political, socio-economic, cultural and intellectual aspects. Using a chronological framework, the book discusses the main events in each period between c. 600 CE and the present day, along with the key social and cultural themes. It discusses a range of topics, including: How power was secured, and how was it exercised The crisis of confidence caused by the arrival of the West in the sub-continent How the Indo-Islamic synthesis in various facets of life and culture came about Excerpts at the end of each chapter allow for further discussion, and detailed maps alongside the text help visualise the changes through each time period. Introducing the reader to the issues concerning the Islamic past of South Asia, the book is a useful text for students and scholars of South Asian History and Religious Studies.
The Gospel of Barnabas is an apocryphal gospel. That is, it is a life of Jesus purportedly written by a first-hand observer that is at variance with the picture(s) presented in the Bible. However, it is unique among apocrypha in that it is a Muslim gospel; that is, it presents Jesus as a human prophet, not the son of God, and as a forerunner of Muhammad. According to western scholarship, it is a fourteenth-century forgery, extant now only in Spanish and Italian manuscripts, but even among scholars there is disagreement as to whether or not some some of the material contained in the book is older. The Gospel has been picked up by some modern Muslims, though, as an authentic and ancient record of events, and there are many different printed versions available from various Muslim publishing houses, all based heavily on the version by the Raggs presented here. It must be stressed, however, that belief in this Gospel is in no way an article of Islamic faith, and this site is not the place to discuss either the authenticity of the book or how widespread belief in or even knowledge of it is in the Islamic world. A search on Google will turn up dozens of pages and even entire sites devoted to discussion of the Gospel of Barnabas from all manner of perspectives—Christian, Muslim, and scholarly—to which sites we must defer for discussion of the topic. Regardless of the provenance of the document, it is an interesting read, similar to the many religious romances of the Mediterranean world, such as the apocryphal acts of the apostles (located at the Noncanonical homepage) and the books of sacred history from the east, a few of which are located here at sacred-texts.
‘Intercourse with one’s spouse is part of being human. Alli has taken such a subject which has cultural taboos all around it, and brought it to the reader with religious light. Something that is rare in the English language. A must read’. Tahir Anwar, Imam, U.S.A. "Sex is a normal function of life...so normal that every single human being owes its existence to it. However because of the insanity that has gripped the world in terms of porn this book acts as sane voice. Sex is sacred and we need to take back the “sheets” from the porn industry. Many young people are drawn to porn and what is learnt from its pages/screens is all wrong. Women are to be respected. And in the arena of love/sex between married people only “true knowledge” can bring joy. This book carrying such knowledge should be required reading by all young people as it discusses the topic of intimacy in a halal manner". Shamal Zamalludin, Producer of Islamic Documentaries and Brochures, WWW. ZAMALS.COM, Guyana
One of the recurring themes of Islamic history is that disunity in the Muslim world has consistently led to weakness and the decline of one-powerful empires. One of the most clear examples of this was the taifa period of al-Andalus – Muslim Spain – in the 11th century. In the 700s, al-Andalus was established as a powerful and prosperous province under the Umayyads. After the Abbasid revolution of 750, al-Andalus became an autonomous state under the sovereignty of what remained of the Umayyad dynasty. Al-Andalus reached its peak around the year 1000. The Umayyad Caliphate of Cordoba was the most powerful state in Western Europe politically as well as economically. The artistic, academic, and social achievements of al-Andalus rivaled that of any other part of the Muslim world at that time, including the advanced civilizations in Iraq, Egypt, and Persia. However, within 50 years, all that would change. Al-Andalus would go from being one powerful united state, to one that is divided, vulnerable to invasion, and politically dependent on outsiders. This time, known as the Taifa Period, sowed the seeds for the decline of al-Andalus and its eventual fall in 1492.
Over the past few decades, humanistic inquiry has been problematized and invigorated by the emergence of digital tools and methodologies. This collection of essays explores the state of the art in digital scholarship pertaining to Islamic & Middle Eastern studies, addressing areas such as digitization, visualization, text mining, databases, mapping, and e-publication.